The Legal Positivism. Introduction, History, Approach

Introduction to Legal Positivism

Positivism is from the Latin root positus, which suggests to posit, postulate, or firmly affix the existence of something. Legal positivism could be a college of jurisprudence whose advocates believe that the sole legitimate sources of law are those written rules, regulations, and principles that are expressly enacted, adopted, or recognized by a governmental entity or political institution, together with administrative, executive, legislative, and judicial bodies. the essential question to be asked once talking concerning this theory is “What is law?” Is it written? wherever will it come back from? Legal positivism is a theory that answers these questions.

Legal positivism is that the jurisprudence that argues that any and every one laws are nothing a lot of and zip below simply the expression of the desire of no matter authority created them. Thus, no laws may be considered expressions of upper ethicality or higher principles to which individuals will charm after they pain the laws. it’s a read that law could be a social construction. The creation of laws is solely an exercise in brute force and an expression of power, not an effort to comprehend any loftier moral or social goals. Therefore, from a positivist perspective, it may be same that “legal rules or laws are valid not as a result of they’re nonmoving in ethical or natural law, however because they are enacted by legitimate authority and are accepted by the society as such”.

Legal Positivism
Legal Positivism

History of Legal Positivism and its Proponents

Legal positivism has ancient roots. Christians believe that the Ten Commandments have sacred and pre-eminent price partially because they were inscribed in stone by God, and delivered to Moses on Mount Sinai. once the traditional Greeks supposed for a replacement law to own permanent validity, they inscribed it on stone or wood and displayed it during a public place for all to see. In classical Rome, Emperor Justinian the Great (483-565 A.D.) developed an elaborate system of law that was contained during a careful and voluminous written code.

Prior to the yank Revolution, English political thinkers John capital of Texas and philosopher articulated the command theory of law, which stood for the proposition that the sole legal authorities that courts ought to acknowledge are the commands of the sovereign, as a result of only the sovereign is entrusted with the ability to enforce its commands with military and police force.

Thomas Hobbes argued that “it is unbelievable for any statute to be unjust”. consistent with him, “before the names of simply and unjust will take place, there should be some powerful power to compel men equally to the performance of their covenants … and such power there’s none before the creation of the commonwealth”. In this, he meant that “laws are the foundations of just and unjust, nothing being supposed unjust that’s not contrary to some law.

For Hobbes, the sovereign isn’t subject to laws for having the ability to form and repeal laws for having the power to make and repeal laws; he may, once he pleases, free himself from their subjection.” What he stressed is that “to the care of the sovereign belongs the creating of fine laws.” Furthermore, he concludes that “all that’s done by such power is secured and closely-held by each one of the people, which each and every man can have so, no man will say is unjust.”

John capital of Texas on the opposite hand adopted some ideas of a philosopher in his jurisprudence concerning the character of law. Additionally, he was better-known singly for his “dogma” of legal positivism that states that:

The existence of law is one thing; its advantage or demerit is another. whether or not it be or be not is one inquiry; whether or not it’s or be not conformable to associate assumed standard, could be a totally different inquiry. A law, that really exists, is a law, tho’ we have a tendency to happen to dislike it, or thought it varies from the text, by which we regulate our approbation and disapprobation.

Austin outlined law by spoken communication that it’s the “command of the sovereign”. He expounds on this any by characteristic the weather of the definition and distinguishing law from alternative ideas that are similar:

Approaches to Legal Positivism

According to John Austin, “the existence of the law is one issue its advantage or demerit is associate other. whether or not it’s or be not is one inquiry; whether it be or be not conformable to an assumed standard, is another enquiry.”

The positivists don’t say that the law’s deserves are unintelligible, unimportant, or peripheral to the philosophy of law. However, the merits of law do not confirm whether a law or a system so exists. The existence of a legal system during a society may be inferred from the various structures of governance present, and not on the extent to that it satisfies ideals of justice, democracy, or rule of law.

The laws which are effective during a sure system depends on what quite social standards its officers acknowledge as authoritative. they’ll be legislative enactments, judicial decisions, or social customs. the very fact that a policy is just, wise, efficient, or prudent is rarely a decent reason for thinking that it’s really the law; and therefore the undeniable fact that it is unjust, unwise, inefficient or imprudent is never a sufficient reason for questioning it. consistent with positivism, law could be a matter of what has been posited.

There are several versions or interpretations of legal positivism. however perhaps, the foremost well-liked version or interpretation would be that of the Separation Thesis. consistent with Hart, a up to date legal positivist, separation thesis is that the essence of legal positivism. the most purpose or essence of this thesis is that, the law and morality are conceptually distinct.

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